Implicit in the idea of ‘archetypes’ is the
possibility of ambivalence, the bipolarity of light and dark – also, there is
the possibility of mortality, for archetypal influences can wax and wane or ebb
and flow, like tidal forces, like everything in nature.
If the world is an imperfect place, then the
archetypes are correspondingly imperfect (natural): it is unrealistic to
assume, like Plato, when he devised his scheme of ‘ideas’, that the archetypal
world is a transcendent sphere of ultimate, supreme perfection. It is necessary
to criticize this Platonic delusion, crucial to expose this mystique of
‘perfection’ and purity. But, even in a secular society, there will be a
reluctance to deconstruct any proposition of this kind because humanity is so
desperate to escape the curse of endurance. Any straw in the wind, any
‘insight’ confirming the universe we know as ‘fallen’, or a pale reflection of
a better, happier place beyond suffering and degeneration, becomes more
precious than holy writ and believed even more tenaciously.
The shadows on the wall of our
cosey, little cave are our own ‘ideas’ – shallow and superficial intellectual
speculations, ideological snares and distractions, nothing more – we are the
sole occupants. When the cave is blocked by an avalanche, what then? What
happens when the lights go out?
Illus: The Rattlesnake Pit Organ, 2005
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